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甘地名言_甘地的历史事迹和评价_甘地自传好词好句

更新时间:2022-06-11 09:28:49点击:

甘地名言_甘地的历史事迹和评价_甘地自传好词好句

今天我们通过甘地说过的七句话、甘地名言你的信念造就你的思想、印度圣雄甘地名言语录等方面展开来为您一一详解关于甘地名言的详细信息,希望可以帮您找到需要的生活资讯。

本文看点:

教育惩戒需适度的名言?

一个怯弱的教师决不能教出一个英勇的学生来。


——(印度)甘地


没有经过驯养的马是倔强的,一个不受拘束的儿子是不可忖度的。


——犹太教育格言


犯了过错的人应当受到惩罚。但是他们之所以应受惩罚,并非因为他们犯了错……而是为的要使日后不去再犯。


——(捷克)夸美纽斯《大教学论》

有谁知道甘地的名言及故事?英文的!急!急!

Mohandas Karamchand Gandhi (1869-1948), also known as Mahatma Gandhi, was born in Porbandar in the present state of Gujarat on October 2, 1869, and educated in law at University College, London. In 1891, after having been admitted to the British bar, Gandhi returned to India and attempted to establish a law practice in Bombay, with little success. Two years later an Indian firm with interests in South Africa retained him as legal adviser in its office in Durban. Arriving in Durban, Gandhi found himself treated as a member of an inferior race. He was appalled at the widespread denial of civil liberties and political rights to Indian immigrants to South Africa. He threw himself into the struggle for elementary rights for Indians.

Passive Resistance

Gandhi remained in South Africa for 20 years, suffering imprisonment many times. In 1896, after being attacked and beaten by white South Africans, Gandhi began to teach a policy of passive resistance to, and non-cooperation with, the South African authorities. Part of the inspiration for this policy came from the Russian writer Leo Tolstoy, whose influence on Gandhi was profound. Gandhi also acknowledged his debt to the teachings of Christ and to the 19th-century American writer Henry David Thoreau, especially to Thoreau's famous essay “Civil Disobedience.” Gandhi considered the terms passive resistance and civil disobedience inadequate for his purposes, however, and coined another term, Satyagraha (Sanskrit, “truth and firmness”). During the Boer War, Gandhi organized an ambulance corps for the British army and commanded a Red Cross unit. After the war he returned to his campaign for Indian rights. In 1910, he founded Tolstoy Farm, near Durban, a cooperative colony for Indians. In 1914 the government of the Union of South Africa made important concessions to Gandhi's demands, including recognition of Indian marriages and abolition of the poll tax for them. His work in South Africa complete, he returned to India.
Campaign for Home Rule

Gandhi became a leader in a complex struggle, the Indian campaign for home rule. Following World War I, in which he played an active part in recruiting campaigns, Gandhi, again advocating Satyagraha, launched his movement of passive resistance to Great Britain. When, in 1919, Parliament passed the Rowlatt Acts, giving the Indian colonial authorities emergency powers to deal with so-called revolutionary activities, Satyagraha spread through India, gaining millions of followers. A demonstration against the Rowlatt Acts resulted in a massacre of Indians at class="glossary">Amritsar by British soldiers; in 1920, when the British government failed to make amends, Gandhi proclaimed an organized campaign of non-cooperation. Indians in public office resigned, government agencies such as courts of law were boycotted, and Indian children were withdrawn from government schools. Through India, streets were blocked by squatting Indians who refused to rise even when beaten by police. Gandhi was arrested, but the British were soon forced to release him.

Economic independence for India, involving the complete boycott of British goods, was made a corollary of Gandhi's Swaraj (Sanskrit, “self-ruling”) movement. The economic aspects of the movement were significant, for the exploitation of Indian villagers by British industrialists had resulted in extreme poverty in the country and the virtual destruction of Indian home industries. As a remedy for such poverty, Gandhi advocated revival of cottage industries; he began to use a spinning wheel as a token of the return to the simple village life he preached, and of the renewal of native Indian industries.

Gandhi became the international symbol of a free India. He lived a spiritual and ascetic life of prayer, fasting, and meditation. His union with his wife became, as he himself stated, that of brother and sister. Refusing earthly possessions, he wore the loincloth and shawl of the lowliest Indian and subsisted on vegetables, fruit juices, and goat's milk. Indians revered him as a saint and began to call him Mahatma (great-souled), a title reserved for the greatest sages. Gandhi's advocacy of nonviolence, known as ahimsa (non-violence), was the expression of a way of life implicit in the Hindu religion. By the Indian practice of nonviolence, Gandhi held, Great Britain too would eventually consider violence useless and would leave India.

The Mahatma's political and spiritual hold on India was so great that the British authorities dared not interfere with him. In 1921 the Indian National Congress, the group that spearheaded the movement for nationhood, gave Gandhi complete executive authority, with the right of naming his own successor. The Indian population, however, could not fully comprehend the unworldly ahimsa. A series of armed revolts against Great Britain broke out, culminating in such violence that Gandhi confessed the failure of the civil-disobedience campaign he had called, and ended it. The British government again seized and imprisoned him in 1922.

After his release from prison in 1924, Gandhi withdrew from active politics and devoted himself to propagating communal unity. Unavoidably, however, he was again drawn into the vortex of the struggle for independence. In 1930 the Mahatma proclaimed a new campaign of civil disobedience, calling upon the Indian population to refuse to pay taxes, particularly the tax on salt. The campaign was a march to the sea, in which thousands of Indians followed Gandhi from Ahmedabad to the Arabian Sea, where they made salt by evaporating sea water. Once more the Indian leader was arrested, but he was released in 1931, halting the campaign after the British made concessions to his demands. In the same year Gandhi represented the Indian National Congress at a conference in London.

Attack upon the Caste System

In 1932, Gandhi began new civil-disobedience campaigns against the British. Arrested twice, the Mahatma fasted for long periods several times; these fasts were effective measures against the British, because revolution might well have broken out in India if he had died. In September 1932, while in jail, Gandhi undertook a “fast unto death” to improve the status of the Hindu Untouchables. The British, by permitting the Untouchables to be considered as a separate part of the Indian electorate, were, according to Gandhi, countenancing an injustice. Although he was himself a member of the Vaishya (merchant) caste, Gandhi was the great leader of the movement in India dedicated to eradicating the unjust social and economic aspects of the caste system.

In 1934 Gandhi formally resigned from politics, being replaced as leader of the Congress party by Jawaharlal Nehru. Gandhi traveled through India, teaching ahimsa and demanding eradication of “untouchability.” The esteem in which he was held was the measure of his political power. So great was this power that the limited home rule granted by the British in 1935 could not be implemented until Gandhi approved it. A few years later, in 1939, he again returned to active political life because of the pending federation of Indian principalities with the rest of India. His first act was a fast, designed to force the ruler of the state of Rajkot to modify his autocratic rule. Public unrest caused by the fast was so great that the colonial government intervened; the demands were granted. The Mahatma again became the most important political figure in India.

Independence

When World War II broke out, the Congress party and Gandhi demanded a declaration of war aims and their application to India. As a reaction to the unsatisfactory response from the British, the party decided not to support Britain in the war unless the country were granted complete and immediate independence. The British refused, offering compromises that were rejected. When Japan entered the war, Gandhi still refused to agree to Indian participation. He was interned in 1942 but was released two years later because of failing health.

By 1944 the Indian struggle for independence was in its final stages, the British government having agreed to independence on condition that the two contending nationalist groups, the Muslim League and the Congress party, should resolve their differences. Gandhi stood steadfastly against the partition of India but ultimately had to agree, in the hope that internal peace would be achieved after the Muslim demand for separation had been satisfied. India and Pakistan became separate states when the British granted India its independence in 1947 . During the riots that followed the partition of India, Gandhi pleaded with Hindus and Muslims to live together peacefully. Riots engulfed Calcutta, one of the largest cities in India, and the Mahatma fasted until disturbances ceased. On January 13, 1948, he undertook another successful fast in New Delhi to bring about peace, but on January 30, 12 days after the termination of that fast, as he was on his way to his evening prayer meeting, he was assassinated by a fanatic Hindu.

Gandhi's death was regarded as an international catastrophe. His place in humanity was measured not in terms of the 20th century, but in terms of history. A period of mourning was set aside in the United Nations General Assembly, and condolences to India were expressed by all countries. Religious violence soon waned in India and Pakistan, and the teachings of Gandhi came to inspire nonviolent movements elsewhere, notably in the U.S. under the civil rights leader Martin Luther King, Jr. and in South Africa under Nelson Mandela.

关于拒绝野味的名言名句?

1.一个国家的道德是否伟大,可以从其对动物的态度看出。—— 印度圣雄甘地

2.野生动物不是人类的附属品,它们的王国是大自然。

3.对待动物残忍的人,对待人也必不会仁慈。——叔本华

4.上帝所创造的,即使是最低等的动物,皆是生命合唱团的一员,我不喜欢只针对人类需要而不顾及猫狗等动物的任何宗教。——林肯

5.松鼠是一种美丽的小动物。它玲珑的小面孔上,嵌着一对闪闪发光的小眼睛。一身灰褐色的毛,光滑得好像搽过油。一条毛茸茸的大尾巴总是向上翘着,显得格外漂亮。

6.大白是只可爱的猫,它经常在睡醒后玩一会儿。有一次它竟跳上床把我好不容易铺好的床单弄得乱七八糟,我看了急忙把它抱过来,想训斥它,可它就像个知错的孩子蹲在哪,不住地叫着,好像在说:我错了,我在也不敢了,饶了我吧!我立刻笑眯眯地说:好了,快去玩吧。没办法,谁让它那么天真可爱,生机勃勃。

7.全世界/的植物,/的哺乳动物,/的鸟类,/的爬行动物,/两栖动物,/鱼类,都濒临灭绝。所以保护动物刻不容缓,全世界都在号召保护动物。动物保护的核心内容是禁止虐待残害任何动物,禁止猎杀和捕食野生动物。

《天龙特攻队》里有两句 甘地 的名言,而且是自相矛盾的那种,是关于暴力的,求发一下。谢谢。

籍由暴力取胜无异于失败
籍由非暴力掩饰内心懦弱,还不如释放心中已有的暴力

有甘地写的名言吗?

1、以眼还眼,世界只会更盲目.  
原文:An eye for an eye ends up only making the whole world blind.甘地
2、要活就要像明天你就会死去一般活着.要学习就要好像你会永远活着一般学习.(11月5日名言)   
原文:Live as if you were to die tomorrow.Learn as if you were to live forever.  
3、生由死而来.麦子为了萌芽,它的种子必须要死了才行.

积累关于贫穷和富有的名言各三条?

贫穷的人往往富于仁慈。

——甘地

把金钱奉为神明,它就会象魔鬼一样降祸于你。

——菲尔丁

没有钱是悲哀的事。但是金钱过剩则倍过悲哀。

——托尔斯泰

金钱和时间是人生两种最沉重的负担,最不快乐的就是那些拥有这两种东西太多,我得不知怎样使用的人。

——约翰生

财富不应当是生命的目的,它只是生活的工具。

——比才

金钱这种东西,只要能解决个人的生活就;若是过多了,它会成为遏制人类才能的祸害。

——诺贝尔

鸟翼上系上了黄金,鸟就飞不起来了。

——泰戈尔

无知和富有在一起,就更加身份大跌了。

——叔本华

节约与勤勉是人类两个名医。

——卢梭

贫穷要一点东西,奢侈要许多东西,贪欲却要一切东西。

——高里

甘地的一句格言是什么?(英文原话)

There is enough on earth for everybody's need, but not for everyone's greed.——Ghandi

天龙特攻队中甘地的两句名言

1.籍由暴力取胜无异于失败; -甘地 2.籍由非暴力掩饰内心懦弱,还不如释放心中已有的暴力。 -甘地

关于甘地的

甘地名言
在这个世界上,你必须成为你希望看到的改变。--甘地

“To see the universal and all-pervading spirit of truth face to face one must be able to love the meanest of creatures as oneself. ”
“真理的精神遍布各地、处处皆有。但若想面对它,必须像爱护自己那样爱护地位最低微的人”。
摘自《甘地自传》

「对我而言,羔羊的生命和人类的生命一样地珍贵。我可不愿意为了人类的身体而取走羔羊的性命。我认为,越是无助的动物,人类越应该保护它,使它不受人类的残暴侵害」

「无论是任何时期、任何地方,我都不认为肉食对我们来说是有必要的」

「我觉得,当心灵发展到了某个阶段的时候,我们将不再为了满足食欲而残杀动物」

「一个国家伟不伟大、道德水准高不高可以从它对待动物的方式评断出来」
"真正的非暴力,威力超过最强大的暴力。″

“I have not the shadow of a doubt that any man or woman can achieve what I have,if he or she would make the same effort and cultivate the same hope and faith. ”
“任何人只要作出和我一样的努力,胸怀同样的期望和信心,就能做出我所做过的一切。对此,我是确信无疑的”。
莫汉达斯K•甘地

http://www.tianyabook.com/renwu2005/js/x/xuyouzhen/gdz/001.htm

http://www.edudo.com/ziyuan1/uploadfile/0609/2006918111002.asp